May 15

We have to root out from the inner recesses of our souls the deadly poison of anger. For so long as anger remains in our hearts and blinds the eye of the mind with baleful darkness, we shall never be able either to acquire the judgment of prudence or the insight of right contemplation, or ripeness of counsel, nor can we participate in life, nor lay hold on justice, or even be able to receive spiritual and true light…we shall not, again, be able to share in wisdom, although we may appear to be held wise in all men’s estimation, for ‘anger rests in the bosom of a fool’ (Ecclesiastes 7:10)….

We have heard of some who attempt to excuse this most deadly disease of the soul…they say that anger does no harm if we are angry with erring brothers, alleging that God Himself is said to rage and be wrathful against those who refuse to know Him…not perceiving that, while they wish to allow to man the occasion of a deadly sin, they are introducing into the Divine immensity…the evil of a carnal passion…when we read of the anger or of the wrath of God, we must not understand [this] after the manner of our unworthy human passions, but in a sense worthy of God, Who is far removed from our unquiet passions.

~St John Cassian

May 14

No one, however fervent, however desirous, can have a will so disciplined, a course so ordered, that in spite of the flesh warring against the spirit he can still attain to so great a prize of perfection and to such a reward of sinless purity, unless he be protected by the divine mercy to enable him to have the merit to arrive at last at that which he so greatly desires and runs to reach. For ‘every good gift and every perfect gift is from above, coming down from the Father of lights (James 1:17). And, ‘what hast thou that thou didst not receive? But if thou didst receive it, why dost thou glory, as if thou hadst not received it?’ (1 Corinthians 4:7).

~St John Cassian

May 13

Our last contest is against the spirit of pride. Albeit it is the last disease we have to fight and the closing member of the list, yet in time and origin it is first of all. It is a beast most savage, and fiercer than all the others: its worst temptations attack the perfect, and it devours with its most deadly bite those who have all but reached the crown and sum of all virtues.

Of this disease there are two kinds: one, which attacks the spiritual and the most advanced, and another, that throws its toils over even beginners and the carnal minded. And, although either kind of pride is induced by an evil spirit of arrogance, as well towards God as towards man, yet the first kind has specially to to with God, and the second is more properly referred to our fellow men.

There is no other vice which in this sort renders all the virtues of none effect, and so strips a man of every kind of justice and holiness as this disease of pride….it corrupts the whole man….gluttony corrupts the integrity of temperance, lust defiles chastity, anger ravages the virtue of patience…but this vice, when it has got a hold on the unhappy mind of its victim, like some wild and raging tyrant captures the topmost citadel of the virtues, and brings them to dust, and utterly lays low the whole edifice….it permits henceforth no single sign of liberty to remain in the soul that it has subdued.

~St John Cassian

 

May 12

…St Isaac says, “Do not hate the sinner; we are all sinners and deserve condemnation. If you are moved for God’s sake, weep over him. Why should you hate him? Hate his sins and pray for him and you will resemble Christ Who was not angry with sinners but prayed for them. Do you not see how He wept over Jerusalem? But in many cases we become a laughingstock for the devil. Why should we hate those who are mocked like ourselves by the very devil who mocks us? Why, O man, do you hate the sinner? Because he is not so righteous as you are. But where is your righteousness when you have no love? And if you have love, why do you not weep for him instead of persecuting him? Some people, thinking that they have sound judgment in regard to the deeds of sinners, get angry with them; they act like this out of ignorance.”

Self-opinion, presumption, or conceit is a great calamity. Refusal of humility is a great calamity.

~Ignatius Brianchaninov

May 11

…let us avoid vainglory and love of notoriety as denial of the cross of Christ. Denial of Christ’s cross is at the same time denial of Christ; “Whoever does not bear his cross and come after Me cannot be My disciple,” said the Lord. Fallen men! We cannot know and confess Christ sincerely and practically except from our cross, having first learned and confessed our fall and the necessity of the way of the cross for the attainment of heaven and eternal beatitude. Let us avoid all occasions of vainglory and human glory, as the holy Fathers avoided them, so as not to lose interest in the teachings of Christ and become white-washed sepulchers–Christians in appearance, but in reality apostates.

~Ignatius Brianchaninov

May 10

And so it comes about that the desire of the flesh and of the spirit meeting in such a conflict and mutually contradictory, the will of the soul which is not prepared to surrender itself entirely to carnal desires nor yet to the toilsome labor of virtue, is moderated, so to say, by a just balance, while the struggle that goes on gives no place to that more dangerous free will of the soul, and puts a sort of equal weight into each of the scales which draws with accuracy a limit between flesh and spirit, and allows on the one hand the mind aflame with the spirit’s fire to have no greater weight, nor on the other the flesh stung with the goads of sin to prevail. And while this warfare is daily occurring in us for our good, we are compelled to approach that fourth thing of which we would have none, namely, that we should attain to purity of heart not by idleness of freedom from care, but by constant toil and contrition of spirit, and that we should retain chastity of the flesh by strict abstinence and fastings, temperance and watchfulness, and acquire again right purpose of heart by readings, vigils, constant prayer, and the loneliness of solitude, and get patience by endurance of hardships; that we should serve our Maker amid blasphemies and reproaches, and follow truth at the cost of the hatred of this world, and its hostility, if need be.

~St John Cassian (Conference with Abbot Daniel)

May 8

Between the two desires of the flesh and the spirit, the will of the soul stands in the middle position, not free from blame, nor delighted with the wickedness of sin, nor finding content in the pains of virtue. It seeks relief from fleshly passions, but only on the condition of not bearing the consequent pains without which it is impossible to possess what the spirit longs for. It would obtain chastity of body without punishment of the flesh, purity of heart without the toil of watchings, it would abound in spiritual virtues and yet retain fleshly ease, it would possess the grace of patience with no irksomeness of contention, practice the humility of Christ, but with no loss of worldly honor; combine the simplicity of the religious life with the following of secular ambition. It desires to serve Christ to the accompaniment of praise and the favor of men; to profess the narrow way of truth without even the least offense to anyone, in a word, its aim is so to pursue the award to come, as not to lose that which is here and now.

Such a will can never bring us on to reach true perfection,…for when yielding up our wills to this condition, we are ready to allow ourselves to fall away little by little to such remissness, at once the urging of impulses of the flesh rise up, and wounding us with their vices and passions, they refuse altogether to allow us to remain in that state of purity wherein we delight, but drag us along that cold and thorny path of pleasure which we dread.

~St John Cassian (Conference with Abbot Daniel)

 

 

Paths (part 34)

So who did he think he is, this MD? It turned out, sometime along the way, that he revealed to us that he believed he was Jesus. I came home from work one weekend and there was a new nameplate on the door of his office that said, ‘Master Jesus’. So this was a new dilemma for me. I remember thinking, “Why Jesus, of all people, why does he have to think that?” Then I considered and wondered if this meant that I should leave, since there is no way he is Jesus. And then I wondered, okay, what if he is Jesus? Is that even possible? I hadn’t yet read the Bible all the way through, I would do that several times years later, after leaving the community, so I didn’t know that much about the theology of Christ’s second coming but I knew that He would come as a thief in the night, and be revealed on the last day, and other things that obviously weren’t the case with MD, plus I knew that many would come in His name and call themselves by His name and they would be false prophets and worse. However I also knew that most people in the Old Testament had their conceptions of what the messiah would be, and how he would come, and what he would do, and that most of them were wrong when Jesus came the first time, and they didn’t believe because of their incorrect understanding of scripture. So I admitted that I barely knew scripture, and even if I had known it better then, I also admitted to myself that being human, I most likely would have an incorrect, or partially wrong understanding of what I believed was the truth contained in the Bible; so perhaps it was possible Jesus could come in this way in addition to all of the other prophesies in the New Testament. I decided that I didn’t know one way or the other for certain who MD was and the validity of his claims.

 

Next I pondered that what if he isn’t Jesus, which seemed more likely; then he is either crazy or perhaps a devil. And if this is the case then shouldn’t I leave? But for all the reasons I’ve already explained I wanted to stay, I believed and hoped in him, and what he taught, and I had first-hand experience of the spiritual, emotional and intellectual benefits of learning from him. ‘You will know them by their fruits’ the scriptures say, and in me, the fruits that came from MD and his teaching, were good.

 

So I further considered, if he isn’t who he says he is, couldn’t I still follow Christ anyway, who is God, and who is Spirit and should be followed and worshipped in spirit and in truth, as scripture says, couldn’t I still follow the Spirit of God while in this community, and even while following and be obedient to MD, couldn’t I ultimately and actually be trusting in the Spirit of God to guide and protect me along the way? Because I knew that scripture said in many places that God often took what man, or the devil meant for evil and used it for good. So even in the worst case, if MD weren’t who he said he was, but was far different, or far worse, I could potentially follow the real and true Christ and God in my spirit and in truth, and even if what MD was doing was really harmful and wrong, my genuine and sincere faith in the true Christ, the true spirit of God, could turn what was meant for evil, whether intentionally, or involuntarily out of error, and use it for good in my life and for a good outcome in the end. I decided that this was very possible and wouldn’t require me to make any decision then about the validity or error in his claim to be Jesus.

 

Regardless of who MD was, I decided that from then on, I would be devoted to the true Jesus, the Spirit of God; and regardless of what anyone in the world did, or who anyone thought they were, I would be a Christian in my spirit and in my soul and I would devote myself to this in my heart forevermore, to the best of my ability. I had my spiritual eyes on the Lord now, and if it so happened that MD stepped into this vision, and his teachings were of God then all the better, but if it happened that it wasn’t of God, it would still be okay, because I would be looking past him, beyond him, and ultimately to the true and living God, my Christ, and my King.

 

This dilemma then, of who MD said he was, and all of the considerations it spawned within me, since I determined not to just dismiss it all out of hand as crazy, this dilemma is the very thing that brought me back to my Christian roots, with a determination that in the future I would learn what a true Christian is, not the versions I had seen in my youth; and that hopefully someday I would become a Christian, a genuine follower of Jesus Christ, as scripture and as Jesus defines that, not as man, in his sinfulness, defines it for himself.

(to be continued)

~FS

Paths (part 33)

Why would I stay in a situation like this? What would draw me to this in the first place? Hope. I had hope that it would lead to something better. I had hope that this training would lead me to transcend everything within myself that was unloving, selfish, greedy, fearful, arrogant, lazy, all the qualities I wanted to overcome. I had hope that all of the beautiful and incredible ideas that MD had about how to transform our world, and to heal it, and give it meaning and wholeness could come true. With this hope I also had uncommon desire, and a willingness to sacrifice just about anything to attain it and help bring it to fruition within myself and hopefully into the world as well. The only reason I say it is uncommon is that my desire for an alternative to this world and what it had to offer, was strong enough to give all of my possessions away, to leave my friends and family and all the comforts I had enjoyed, and to suffer physical abuse. I believe all of us desire a better world and want to be better people but I wanted it more than money, or possessions, or comfort, or safety and that is all I mean by uncommon because I didn’t know very many people that wanted it that much and were willing to sacrifice anything in hopes of attaining it.

 

I also didn’t have a good theological understanding of man’s situation here on earth. I yearned for Eden, for Paradise and felt intuitively that we are still supposed to be there, but for our sin, however I didn’t have any concepts of the purposes of our suffering here in the meantime; the facts of our fall from grace and the curse under which we live, toiling by the sweat of our brows. I was impatient and unwilling to settle here, and I tried to squirm out of this suffering by seeking my own way. I was infected by pride and believed that I could do anything, and that transforming the world was possible.

 

I also didn’t want to participate in the tiresome daily grind of life. I wanted adventure and a different kind of challenge. I wanted something interesting and stimulating, as opposed to the boredom and drudgery I perceived in every other option the world offered me. I didn’t want to go to school any longer and just sit theorizing about things, I didn’t like any of the job opportunities or even the idea of going to job day after day, over and over again ad infinitum. And I couldn’t imagine having children, because I was selfish, in my own desires, and I doubted my ability to care for anyone else when I could barely make it in this world myself. I knew I needed to gain more strength and ability to endure and persevere in this world, before I could ever settle down and have a ‘normal’ life, and I was ironically gaining these skills in this community. I say it is ironic because one could say that by joining this community I was fleeing life and yet through it, I was gaining all the skills I would need in order to be successful in the world after I left it.

 

In addition to these reasons I also stayed because I liked the physical and emotional challenge that it provided. It was exciting and I felt empowered through the process of facing, enduring and overcoming struggles; and I liked the fact that they came in such an untamed way, outside the confines of ordinary humdrum life. The fact that it could be so difficult and potentially dangerous also appealed to my vanity as I could imagine myself to be exceptional and elite in some way. This personal failing or weakness, my vanity, can’t be underestimated, in the power it had to direct my decisions and motivate my actions.

 

 

 

While I was healing from the recent altercation, I stayed for several days living at the auto shop. One evening, as I was resting in my sleeping bag on the shop floor—the shop had closed and I was alone—suddenly there was a tremendous crashing and banging on the metal roll-up door and the deep thunderous voice of a man screaming that he was going to kill me, then he thrust shredded pieces of a manila envelope and its contents under the door and then continued to smash his fists against it screaming. I knew immediately that this was a local man who had been given a restraining order by our community, because he was extremely belligerent, clearly mentally unstable and violent. I assumed the shredded contents on the ground before me were the restraining order, that obviously he didn’t mind violating, which was surprising to me, since the police station was right across the street from our shop. He eventually gave up banging on the door and left and I returned to my sleeping bag. This was not the only time I experienced the wrath of our neighbors or those we had dealings with because, as I mentioned, MD could really push people’s buttons and he was typically several steps ahead of them, which can really make people mad.

 

As part of my role in the community I was often the front person for our business dealings or other interactions, so if someone was unhappy, they would often come to me and voice their displeasure so to speak. Sometimes it could be unpleasant, such as in this case, but other times it was mildly amusing. For a period of time we rented office space from an attorney in Occidental CA and he was a very sweet and gentle man. I really liked him quite a lot. I wasn’t involved in most of the situations that occurred with him, and I hadn’t spent much time at this particular office, but I was usually the one that paid him the rent and took care of things that needed to be related between our community and him. After several months, from which I gathered, there had been a lot of exasperating and frustrating interactions with us, he finally asked us to vacate. When I returned the key and we said our goodbyes he said to me, “Francis, you are a very nice person and I really like you, but I wish I had never met you.”

 

I didn’t take that personally and I understood what he meant. It could be really hard, and I represented this hardship. I was the face of his difficulties, in a way, even if I hadn’t been directly the cause of any of them. There was another situation with a client of our landscaping business. I was installing a large flagstone patio in the backyard of his new residence. Everything was going smoothly on the project until, at some point about midway through the project, MD began coming to site and calling me away to other tasks. I felt a great deal of responsibility to finish this job in a timely manner, but over and over again he came and had one or another immediate and urgent needs that I had to accompany him. I tried to find other times to work but almost every time MD would find a way to call me away. Eventually this client became understandably upset at me, and I promised, giving my word to complete the project by a certain date, and to be there every day. But of course, MD was creating a scenario which would stress the limits of this man’s patience, while putting me in a position of shouldering the blame and the client’s anger for a situation that I didn’t have much control over, given the fact that I had agreed foremost to be obedient to MD during my time in his course. In the end, the whole relationship with this client fell apart, my client lost every trace of trust in me, which I couldn’t blame him for, and he fired me from the job. I felt so bad about it. Instead of taking me to court, this client and I ended up in arbitration over the job, and it was decided that I had to pay him some fairly substantial amount of money due to the difficulty I had caused and because I hadn’t fulfilled the contract. It was fair, although I knew that I could have completed the project beautifully and on time, and I would have done so under other circumstances, but it was part of what I had signed up for with MD.

 

As I will explain more later, the thing in my life that can typically most easily bring me to anger or exasperation, is the feeling that I am being unfairly or unjustly accused of something, and this is exactly the reason MD created this situation, so that I would be accused by this client and held to account for things that appeared to be by my choice, but in reality had been orchestrated for me; and having to face the music, so to speak, and deal with the embarrassment and shame of being taken to arbitration, which never in a million years would I have allowed to happen if it were entirely up to me.

 

And the goal of all of this? To gain humility and meekness in the face of unfair accusation, and in the face of unjust or false persecution, so to speak. This trap that MD had set for me, pushed me up against one of the things that most worries me or annoys me: an attack against my good name, and by this scenario I had to either continue to defend my pride or let it go and humble myself before this client. To some degree I did let it go, and I gained freedom over my pride. But as I’ve said, this is one of my most troublesome issues in life, so it isn’t something that I conquered entirely in this one scenario.

(to be continued)

~FS

Chutes and Ladders

We began in silence,

formed in the stillness of a womb,

and then the beating of a heart was our accompaniment,

in the march to life.

 

Ascending step by step into a promised land,

following the light,

hand in hand with the angels.

We were on a joyous climb.

 

But then, what treachery halted our progress,

and what trickery forestalled our steps?

We slid backwards and lost what we were made for,

and became what we were never intended to be.

 

The causes are myriad,

and they are legion.

These viral vicissitudes infecting our natural goodness,

into a wanton descent.

 

Pick one, for they are so numerous now.

Anger, accelerating man’s descent into madness,

it is the gateway to hell on earth,

and the blindness which erases all memory of our common life.

 

Anger is the slide, a joyless ride, into darkness.

Forgiveness is the only ladder,

leading out of the pit and back into the light.

 

~FS