February 28

Man cannot drive away impassioned thoughts unless he watches over his desire and incensive power. He destroys desire through fasting, vigils and sleeping on the ground, and he tames his incensive power through long-suffering, forbearance, forgiveness and acts of compassion. For with these two passions are connected almost all the demonic thoughts which lead the intellect to disaster and perdition. It is impossible to overcome these passions unless we can rise above attachment to food and possessions, to self-esteem and even to our very body, because it is through the body that the demons often attempt to attack us. It is essential then, to imitate people who are in danger at sea and throw things overboard because of the violence of the winds and the threatening waves. But here we must be very careful in case we cast things overboard just to be seen doing so by men. For then we shall get the reward we want; but we shall suffer another shipwreck, worse than the first, blown off our course by the contrary wind of the demon of self-esteem.

~Evagrios Pontikos (Philokalia, vol. 1, p. 39)


*Incensive Power-one of three aspects of the soul (along with the intelligent aspect and the appetitive aspect), the force that provokes strong feelings such as anger, all three aspects of the soul can be used positively in accordance with God’s will or negatively, against nature, sinfully.


Impassioned thoughts are the myriad of thoughts that draw us away from God and draw us into every sort of trouble, difficulty and destruction. Evagrios shines light here on the fact that most of this sort of thinking derives from a misuse of the faculties of the soul connected to our desire and our anger. Desire should be directed towards God and not towards food and things; and anger should be directed against anything that comes between our relationship with God and in defense of virtuous conduct, not against other people or in defense of our selfishness.

In order to drive away sinful thinking, and destroy wrongly directed desire and anger, we have practical steps of ascetic practice that can help us, by loosening our attachment to the thoughts within us, and things outside of us, that keep us disoriented; rather helping us to focus in the proper spiritual direction aimed toward God.

Lord Jesus Christ, Son of God, have mercy on me a sinner.



February 27

…the grace of deification is entirely unconditional, and there is no faculty whatever in nature capable of achieving it since, if there were, this grace would no longer be grace but merely the manifestation of the operation of a natural capacity. Nor, if deification were in accord with a natural capacity, would there be anything miraculous in it; for then deification would truly be the work of nature, not the gift of God, and a man would be able to be and to be called a God by nature in the full sense of the words.

For the natural capacity of every being is nothing other than the undeviating and natural disposition for active accomplishment. It is, indeed, incomprehensible how deification can raise the person deified outside or beyond himself if it is encompassed within the bounds of nature.

~St Gregory Palamas (Philokalia vol.4, pp.420-421)

February 26

…not all things said of God betoken His essence. For what belongs to the category of relation is also predicated of Him, and this is relative and refers to relationship with something else, and does not signify essence. Such is the divine energy in God. For it is not essence, nor an accident, even though it is called a kind of accident by some theologians, who mean to say simply this, that it is in God and that it is not essence.

~St Gregory Palamas (Philokalia vol.4, p.406)

February 25

The intellect perceives one light, and the senses another. The senses perceive sensible light, which manifests sensory things as sensory. The light of the intellect is the spiritual knowledge inherent in intellection. Thus sight and intellect do not perceive the same light, but each operates to the limit of its nature in what is natural to it.

When saintly people become the happy possessors of spiritual and supranatural grace and power, they see both with the sense of sight and with the intellect that which surpasses both sense and intellect in the manner that–to use the expression of St Gregory of Nazianzos–“God alone knows and those in whom these things are brought to pass”.

~St Gregory Palamas (Philokalia vol.4, p.424)

February 24

…if in the age to come the body is to share with the soul in ineffable blessings, then it is evident that in this world as well it will also share according to its capacity in the grace mystically and ineffably bestowed by God upon the purified intellect, and it will experience the divine in conformity with its nature.

…as St Diadachos states, in the case of those who have abandoned the delights of this age in the hope of enjoying the blessings of eternity, the intellect, because of its freedom from worldly cares, is able to act with its full vigor and becomes capable of perceiving the ineffable goodness of God.

Then according to the measure of its own progress it communicates its joy to the body too, and this joy which then fills both soul and body is a true recalling of incorruptible life.

~St Gregory Palamas (Philokalia vol.4, pp.423-424)

February 23

The grace of deification is, therefore, above nature, virtue and knowledge and, according to St Maximos, all such things infinitely fall short of it. For all the virtue we can attain and such imitation of God as lies in our power does no more than fit us for union with the Deity, but it is through grace that this ineffable union is actually accomplished. Through grace God in His entirety penetrates the saints in their entirety, and the saints in their entirety penetrate God entirely, exchanging the whole of Him for themselves, and acquiring Him alone as the reward of their ascent towards Him; for He embraces them as the soul embraces the body, enabling them to be in Him as His own members.

~St Gregory Palamas (Philokalia vol.4, p.421)

A World We Want To Believe In

It is difficult, maybe impossible, to understand what it means to be homeless unless you have experienced it first-hand. For those of us who have been raised, and have lived, for the most part, without real want or need, the world looks very different than it does to one living on the streets, exposed not only to the elements, but also to humiliation, frustration and despair. Living without a structure to call home is fraught with dangers, extreme difficulties, and a host of mental and emotional pressures which can slowly weaken and undermine even the strongest of people.

For myself, who have had the pleasure and good fortune to have lived under a roof for the vast majority of my life, it is easy to forget the daily realities of living without this essential necessity; yet for several periods earlier in my life, I did live without a roof over my head, which gave me direct insight into this harsh reality.

Nevertheless, these memories can remain latent until something, or someone, stimulates them and brings them to mind. Recently, I’ve met a young couple who have been living out of their car, just like I once did. They have been trying desperately to discover and create a stability that is, at best, fleeting, and at worst, completely beyond reach; and they are fighting a difficult, daily battle to survive in a world that is predominantly indifferent to their plight, often antagonistic to them, and in some cases openly hostile. Too often the thin veneer of civility collapses around the world of those in need, and they discover, much to their dismay and terror, that there is little safety, or security, to be found in this world.

I had the opportunity just the other day of having lunch with this couple, hoping to afford them this small luxury, at least. While sitting at the restaurant table we discussed some of their daily challenges, and I was struck by something the young man said, which I could instantly identify with, recalling my own similar experiences. In essence, he said that he feared losing his mind, of seeing his mental faculties slip away due to the ceaseless stresses and anxieties of living without a home; he fears becoming the crazy guy on the corner talking to himself and staring off into space, lost in his own world, trying to escape the misery he encounters in nearly every direction one turns. He went on to say that this possibility seems very real and possible to them because it is so overwhelmingly tiring living this way day after day—and it is terrifying—and mostly he tries not to think about it, not to think about this possibility, or to think about the frustration and hopelessness they feel, and certainly not to think or believe that this is really what the world is—that he can’t allow himself to believe that this is the way the world is, he doesn’t want to believe it.

Even as I sat listening, I didn’t want to believe life was this bad for them; from my comfortable position as a homeowner, I found it hard to grasp the reality they described, and for a moment I wanted to pretend it wasn’t so bad, to turn away, to forget, but I knew what he said to be true. I remember feeling exactly that way, sensing at times that I was losing my mind while living in constant fear, with no place to sleep that was my own, and nowhere to spend the day that I could consider safe. Every moment of every day, and every night was spent on alert, looking this way and that in hopes that nobody would tell you to leave, that you can’t park here, or you can’t stay here, that this is private property and you are trespassing, that you’re loitering, or we’re closing and you have to leave now; I remember spending hours each day trying to figure out where I could sleep that night, since the place I slept last night was now being patrolled by police, or someone else found that place to sleep and it was no longer safe.

They described how this searching for a place to call their own—even for just an hour, or a night—that this constant searching all day for a place to park for a few hours left them little time to work out how to get a job, or to keep a job, little time to plan how to earn the real money one needs for a room or an apartment, and little time or energy left for the myriad of other necessary things such as getting a postal address needed for job applications, time to make relationships needed for good references, or just the sleep and energy needed to simply live in a normal way.

As we talked I remembered how different the world had looked from this vantage point—from a life without a home—it was as if I was always on the outside looking in, and not really belonging to this world. Everyone seemed to have a home, or a place to call their own, except me, and even though I had a strong mental and emotional inner stability, this feeling of not belonging anywhere began to weaken me, and I began to doubt myself, wondering what was wrong with me, why I couldn’t, even with all of my skills and abilities, why I couldn’t thrive, why was I becoming a stranger in this world? I didn’t belong in any store because I didn’t have money to be a consumer, I didn’t belong in any house that I passed because I didn’t have money to own or rent, I didn’t belong in the park because I was a loiterer, restaurants weren’t for me, theaters weren’t for me, everything was out of reach.

Some people want to be homeless, and for those people they have made their peace with many of these realities, and after weighing the pros and cons of such a life, have chosen it over the alternatives. This couple, however, in no way want to be homeless, and they want a home as soon as they possibly can get one, to leave this ceaseless wandering behind them.  I can see this in their eyes, I know the difference between the types of homeless—between the ones that have made their peace with life on the street, and those who have not, and will not—God help them.

They are, at times, desperate in the face of the challenges impeding this goal, the countless things which seem nearly insurmountable. But they are strong, and resilient, and determined, and also they are smart. They each tell me, at different times, that they aren’t giving up until they get a stable place to live, and I can see a fierce determination in them. But also a vulnerability, frustration and traces of despair, because, after all, they are merely human, like we all are, and can only take so much. Regardless of how strong and talented we are, all of us have a breaking point.

We are so much alike, I think to myself, as I look at the couple across the table, but with one clear and vital difference. When I had spent my time on the street, I always had a wonderful family I knew I could trust to fall back on, and in particular, a generous and loving mother who I could depend on for everything if, and when, that life became too difficult. And so it was for me, when I had had enough of that life I simply went home again, and hardly missed a beat. I rebuilt my life and quickly enjoyed all of the benefits once again of those who “belong” in this world.

But this couple doesn’t have a loving mother, or father or a family that cares for them. They have each other, and while this is a great deal, it isn’t enough. They need someone to help them. We all need someone to help us. We’ve all had someone to help us; and that is likely the only reason we have a home, and the blessings we enjoy, and are not living in dire straits.

How could I turn my back on this couple? How could I just try to forget they exist; to look the other way and pretend they don’t exist? Or how could I argue that their problems are their own fault, merely in order to absolve my conscience of any responsibility for them.

They aren’t my flesh and blood but they are my family. We all need each other; those who have the things of this world need those who don’t have these things, because only in service to those who need us, do we grow outside of our selfishness and arrogance, and only by transcending our selfishness can we discover the joy and peace that comes of giving ourselves, risking our security in order to make this world the kind of world that we all want to believe in.


February 21

The Lord said to His disciples, “There are some standing here who will not taste death till they have seen the kingdom of God come with power” (Mark 9:1); and after six days He took Peter, James and John, and when they had ascended Mount Tabor He shone like the sun, and His clothes became white as light (cf. Matthew 17:1-2). When the disciples could look at it no longer or, rather, because they lacked the strength to gaze at the brightness, they fell prostrate to the earth (cf. Matthew 17:6). None the less, in accordance with the Savior’s promise they did see the kingdom of God, that divine and inexpressible light.

St Gregory of Nazianzos and St Basil call this light “divinity”, saying that “the light is the divinity manifested to the disciples on the Mount”, and that it is “the beauty of Him who is almighty, and His noetic and contemplatable divinity”.

St Basil the Great also says that this light is the beauty of God contemplated by the saints alone in the power of the divine Spirit; and again he writes, “On the mountain Peter and the sons of thunder saw His beauty shining more brightly than the sun; and they were privileged to receive with their eyes a foretaste of His advent.”

~St Gregory Palamas (Philokalia vol.4, pp.414-415)

February 20

All existent things can be grouped into ten categories, namely, essence, quantity, quality, relation, place, time, activity, passivity, possession and dependence; and these ten categories apply likewise to everything subsequently seen to pertain to essence. But God is supraessential essence, in which can be seen only relation and activity or creation, and these two things do not produce in His essence any composition or change. For God creates all things without being affected in His essence. He is Creator in relation to creation, and also its Principle and Master in that it has its origin in Him and is dependent on Him. But He is also our Father, since by grace He confers on us rebirth. Yet He is Father, too, in relation to the Son who is completely without any temporal beginning. The Son is Son in relation to the Father, while the Spirit is the projection of the Father, coeternal with the Father and the Son, being of one and the same essense.

Those who assert that God is only essence, with nothing to be seen in Him, fabricate a God who has neither creativity and energy nor relation. But if He whom they suppose to be God does not possess these properties, then He is neither active nor Creator, nor does He possess an energy; and neither is He Principle, Creator and Master, nor is He our Father by grace. For how could He be these things if relation and creativity are not to be envisaged in His essence? Furthermore, if relation is not to be envisaged in God’s essence, the tri-hypostatic character of the Godhead is also abolished. But He who is not tri-hypostatic is not the Master of all or God. Thus those who hold the views of Barlaam and Akindynos are atheists.

~St Gregory Palamas (Philokalia vol.4, pp.409-410)

The Daily Miracles of St Elizabeth Parish

The Lord is the one who answers prayer.

He has heard our prayers and satisfied our requests.

Let us glorify the Lord, for He is abundant in kindness, and in compassion towards all who follow Him, and trust in His name.


I have been like the Israeli children of old, as they wandered in the wilderness.

I have forgotten the good things that God has done.

Even now, I must work to avoid forgetting.

His blessings are all too numerous to mention, but hear of just a few—


We called upon the Lord to bring healing, and long life for Cornelius,

and he was healed and stands among us.

We prayed for safety and strength for Rachel and the child Sam, born of her,

and God has brought them through a long trial, healthy and strong.

We hoped for work closer to home and more convenient for Rafael and his family,

and just like a vision, after months of waiting, God answered our prayer and fulfilled our hopes, granting him the work he desires.


I have seen these things first-hand, and they have inspired and encouraged me.


We prayed that Helen would recover from her stroke, and that she and Kirk might have more time in this life, to share their love and time with one another,

and You, Lord, are giving Helen strength and ability once again, in answer to our prayers. We hear of her progress daily.


These are only a few of the daily blessings God has given.

Help me to remember You Lord, always, and bring to mind all of the remarkable and surprising things that You do for us.

Likewise, help us always to call on You, God, and to look to You for all our needs.


Forgive me for my blindness, to the miracles that stand, literally, all around me—testaments, all of them, that You are, truly in our midst.