The Earache (To Accompany the Advent Fast—A Short Story)

Andrew David was not new to Orthodox Christianity but neither had he been born into it. To some, this second fact was a pity and a shame, while to others they considered this a blessing. He didn’t think much about it one way or the other, viewing his past as neither much of an asset nor as a liability.

Every morning and every night he lit the lampada lamps, which cast a warm and comfortable glow upon the icons hanging on the walls in the corner of his bedroom, and then he began to pray. He looked forward to the return of Christ; knowing full well the anachronism that his life, and this expectation, had become to the world around him. But this didn’t matter much to him. “Let the world go where it wishes”, he thought to himself, “I haven’t time to argue the matter.”

The time was early December, about three weeks into the advent fast, with another three weeks to go until the Nativity of Christ. He had been feeling under the weather for a while now, but not badly enough to see the doctor. He had seen his priest however, a few days earlier when he confessed his sins of the previous week; and he reflected on this as he stood before the icons for his evening prayers.

So many little annoyances had been nettling him recently. Silly things really, hardly worth mentioning: one person had walked too slowly in front of him, another had wandered carelessly back and forth across his path as he tried to pass them on the sidewalk—they then abruptly stopped, oblivious to his presence, to look at their cell-phone, causing him to stumble and careen in order to avoid walking into their back—and then there were the two ladies on the ferry, who spoke too loudly every morning about their shopping victories and their latest purchases. This last irritation particularly vexed him, anthropologically speaking, because he believed that mankind was slowly, but certainly, being transformed and reduced into mere shoppers, losing touch with any higher calling than basic consumption, and placing smart deal-making among the noblest of virtues.

As these thoughts flitted across his mind he suddenly felt impatient—impatient with the shoppers, impatient with the slow walkers and impatient with himself for reacting to these things, and finally impatient for Christ’s return. He felt his heart begin to race within his chest and knew he was letting this passion get the better of him again.  He said to himself, “No, this is certainly the wrong direction to go, I am wrong for thinking this way, come to my help Lord Jesus and help me find peace again, I am sorry for my impatience and my irritation.” Remorse arose within him in place of impatience, and he felt his equilibrium returning, as he lit the lampadas and prepared to pray.

He remembered what his priest had told him; “Bring these things to Christ in prayer, and as you fast physically, focus spiritually on fasting from these passions as well. This is the purpose of the fast, it isn’t a diet.” Yes, of course, he had heard this many times before, but when would he be done with these things once and for all? He knew that he was zealous for the Lord, and his zeal fired his determination, but in times of clarity he also saw how impatience can masquerade as zeal, and carry us mistakenly into a carnal fire, as opposed to a spiritual one. He had burnt himself this way enough times in the past to understand the danger, yet still he found himself making the same mistakes over again.

As he took a breath he began to pray, “Lord Jesus Christ, Son of God, have mercy on me a sinner.” Typically he began his prayers saying this short little prayer, often aloud at first, as it helped to corral his wandering mind, but then eventually silently, so that his deepening peace would not be disturbed by the sound of his voice. He felt his heart grow warm and joy rose in his breast. How sweet was this time alone in silence with God.

After concluding his prayers for the night he got into bed and eventually fell asleep. At first sleep eluded him. For some time he lay awake in bed and felt the illness creep upon him. It was easy to ignore during the activity of the day, but when laying here, without any distractions, he could feel the burn and ache in his extremities, the scratchy soreness in his neck, and the drip, drip, dripping as his sinuses drained onto the back of his throat. He battled to keep from coughing, catching the cough with a gasp of breath, only to be overcome by it with his next breath. In a spasm of hacking and coughing he rose from his bed and dragged himself to the bathroom where he kept a bottle of medicine that would sooth his throat and make him drowsy. It did the job and within the hour he was asleep.

He awoke suddenly, only a few hours later, with a burning pain piercing his left ear, sending sharp jolts of fire shooting down into his neck, and up into his head. Bewildered, he stumbled down the stairs into the kitchen and found his phone, quickly rattling off an email to his doctor with an urgent message to meet as soon as possible. He couldn’t imagine enduring this for very long, and though he knew it would be hours before she would get his message, it gave him comfort knowing that help would be on its way. After taking a few aspirin, drinking a glass of water and spending some time in prayer, the pain subsided and he returned to bed and slept until morning.

The next morning the pain had somewhat abated, and was more manageable, however, as it waned, it left in its wake a dull throbbing pressure which permeated the left side of his face, stretched through the back of his head, and across to his right ear. His left ear was nearly completely plugged, and he could discern only the slightest sound entering from beyond the pressure there. While his right ear was better off, it too felt as if it had been plunged below water, and his hearing was muffled. In fact, it felt as if someone had dropped his entire head into the ocean, and it had sunk to a depth of several hundred feet, such was the pressure he felt, and the new limits of his hearing.

The visit to the doctor didn’t turn up anything unexpected. She described the view inside his left ear as a bloody and angry mess. She prescribed antibiotics and explained that the pain he had felt earlier shouldn’t be a problem within a day or two. The pressure and the blockage to his ears however, could take weeks or even months to go away.

“Life can change on a dime,” he thought to himself, as he made his way back home from the doctor’s office, “one moment we are as we have always been, and the next moment we are forever changed.” He was thinking about his hearing, and how it had been perfectly fine when he went to bed last night, but now he could barely hear anything at all. “Isn’t that how age, and life proceeds for all of us?” He continued his train of thought, “moment by moment we are changed, for good or for bad. Of course, some changes are so much worse than this earache: sudden paralysis, a debilitating disease…death. But essentially it is the same problem we all face—can we make peace with the facts of what we have lost, and can we create a new life based on these facts?” Yes, this seemed true to him.

Two weeks passed, with little change to his hearing or to the strange pressure inside his head. However, he had begun to grow accustomed to these things; he would say that he had found some measure of peace with the facts of his new situation, though this peace hadn’t come easily. But he would also confide that his prayer life had suffered some strain during this period, and was still in a state of disturbance even now, as advent was drawing towards its glorious conclusion—the celebration of the coming of Jesus in the flesh, and the revelation of his earthly ministry.

Andrew David had developed a stable and rewarding prayer life over the years through diligence and dedication, not to mention, he would add, the grace of God. So it was with some surprise, and even more despair, that now he found himself unable to dive deeply into his heart, or to dwell in peace and joy therein. Instead, whenever he began to pray he felt anxiety and fear as he left the world behind him, and as he entered the silence of his inner being.

Upon reflection, he remembered the very night, some ten days earlier, when he developed this unfortunate fear and trembling—a dark night within his soul, in which God seemed to vanish and he was left alone with only the terror of himself, and perhaps the torment of a demon or two. That particular night he took a shower before going to bed, and as the water rained down upon his head, he could feel it as he normally would, but could only barely hear it, as if from afar, as one might hear the rain pounding down upon the rooftops while they sat nestled deep inside the house. This sensation made him dizzy, this strange incongruity and shifting perspective, and he found it unnerving. After his shower he made his way to the bed and lay there for a while. The sound of his breathing, as it rose up from his lungs, was trapped within his ears, or someplace inside his neck, and this made him anxious so that he couldn’t sleep. His breathing was too loud inside his head! He tried to shake it, to clear his ears, but of course this didn’t work. He had tried this numerous times before, but it never worked; it only made him more agitated. He turned on the exhaust fan in the bathroom in hopes of giving himself something to listen to beyond the confines of his own head, in hopes of giving his mind an audible waypoint to focus upon, that could distract him from the sound of his own breathing. It was a very small, dim sound, barely discernable, but this worked well and he fell asleep.

Around three o’clock in the morning the pressure within his ears woke him and he was unable to fall asleep again. He got up, lit his lampada lamps, and began to pray. Within a few moments he abruptly stopped; the pounding in his ears, and the sound of his breath trapped strangely within his neck, and the dim light from the lamps, all conspired to close in upon him, and he felt a sudden panic of claustrophobia. After a few moments he regained his composure and tried to pray again. “I will just pray the Jesus prayer for a while,” he thought to himself, “and I will call upon Christ to come to my help and to dwell within me.” He remembered reading the writings of one of the church fathers, which stated that saying the prayer in silence can sometimes lead to an unstable mind, however, saying it aloud can help maintain sanity. He decided to say the prayer aloud tonight.

As the prayer drew him down into his heart—something which would normally be a pleasant experience—instead, he abruptly encountered terror here, as the images of darkened clouds filled his mind and obscured everything else. His breathing was as the wind blowing these clouds in circles, and the pressure within his head was like the wind buffeting the windows and doors of his house—a mental house which he couldn’t escape. “Who can help me in here?” he thought, “if not God? Who could come to my help, or understand this terror, if God will not save me?! Oh how dreadful, how can we live in our minds, so alone and beyond the help of others? Nobody else can clamber into this head of mine and find the source of my suffering, and heal me.”

He continued to pray to the Lord, and to try to sense His presence. He remembered how his prayers had seemed before—like a bright and golden sun, shining in a glorious blue sky, wide open and airy. But this memory, remembered visually in this way, only made the current torrent of clouds more terrible, as he felt this cloud-cover so palpably within him, and saw how totally it obscured any lightness or beauty that he might otherwise have known.

He suddenly felt very hot, so he loosened the top of his robe, and pulled at the collar of his shirt. He stopped praying and stared blankly at the flame in front of him. He glanced about the darkened room—it had become very small. In fact, his entire house seemed too small now, and he thought perhaps he should get up and run outside. And he was far, far too hot. “I must take this robe and this shirt off,” he decided. “But if I run outside now, at four in the morning, in the dark, in the pouring rain and the cold of winter, then what?” He pictured himself running down the street and possibly huddling under the large apple tree at the side of the road, not far from his home. “But then what? Will I stay there until someone finds me in the morning? No, this is crazy…I’m not mad…I’ll be fine.” He reassured himself. “I shall stay here, and it will be okay.”

He returned to praying and immediately the whirlwind of darkened clouds filled his mind once again. He began to panic as he called out, “Lord Jesus come to my help, hurry to my rescue!” He could feel everything pressing in on him again, causing him to gasp. He couldn’t breathe. “Where is God?!” He searched frantically within himself for a way out, some mental distance that he could occupy, to observe his situation with objectivity and find a solution, but it couldn’t be found. Then he recalled the story of the whirlwind and Elijah, and the small, still voice of God in the whirlwind. “Perhaps God is in this whirlwind too.” He had become certain that he was alone within these darkened clouds, or worse, that they were the cover and creation of demons. But this new thought, the idea that perhaps God could be occupying them instead, had a calming and a soothing effect on him. He began to pray with greater confidence, and he imagined God’s presence within the clouds. Soon they faded and disappeared and he felt like himself again. He felt his breathing return to normal and he realized he was very tired. Relieved that this experience was over, he climbed back into bed and fell asleep.

The next morning he recalled the story of Elijah more clearly and how God was not in the whirlwind, but came as a still, small voice after the wind. He smiled, “well, maybe I was wrong about that, theologically speaking, but practically speaking I was right.” Remembering that scriptural story, though incorrectly, had certainly helped him gain victory over panic, fear and despair.

The Nativity of Jesus Christ was now only days away, which meant that the advent fast was nearly complete. His earache was still a constant presence; evoking anxiety and despair only on occasion now, while inspiring patience and endurance much more frequently. He had almost come to appreciate his earache, which surprised him, for what it was giving him, which was a material example of his spiritual struggles; and he also had almost begun to consider it as a friend, which amused him, for what it had taken from him, which included not only his irritation and impatience, but also his hearing, which made sitting on the ferry next to the two loud shoppers far more pleasant for the silence he enjoyed.

The End.

~FS

December 23

There are many other forms of spiritual work, yet not one in itself is all-sufficient; but prayer of the heart, according to St John Klimakos, is pre-eminent and all-embracing, the source of the virtues and catalyst of all goodness. “There is nothing more fearful than the thought of death,” says St Maximos, “or more wonderful than mindfulness of God,” indicating the supremacy of this activity.

But some do not even wish to know that we can attain a state of active grace in this present life, so blinded and weak in faith are they because of their ignorance and obduracy.

~St Gregory of Sinai

December 22

…let our aim be to make the energy of prayer alone active in our hearts, for it brings warmth and joy to the intellect, and sets the heart alight with an ineffable love for God and man. It is on account of this that humility and contrition flow richly from prayer. For prayer in beginners is the unceasing noetic activity of the Holy Spirit. To start with it rises like a fire of joy from the heart; in the end it is like light made fragrant by divine energy.

~St Gregory of Sinai

December 21

“We are the body of Christ,” says St Paul, “and each of us is one of its members” (cf. 1 Corinthians 12:27). And elsewhere he says, ” You are one body and one spirit, even as you have been called” (Ephesians 4:4). For “as the body without the spirit is dead” (James 2:26) and insensate, so if you have been deadened by the passions through neglecting the commandments after your baptism the Holy Spirit and the grace of Christ cease to operate in you and to enlighten you; for though you possess the Spirit, since you have faith and have been regenerated through baptism, yet the Spirit is quiescent and inactive within you because of the deadness of your soul.

Although the soul is one and the members of the body are many, the soul sustains them all, giving life and movement to those that can be animated. Should some of them have withered because of some disease and become as if dead and inert, yet they are still sustained by the soul, even in their lifeless and insensate state.

Similarly, the Spirit of Christ is present with integral wholeness in all who are members of Christ, activating and generating life in all capable of participating in it; and in His compassion He still sustains even those who through some weakness do not actively participate in the life of the Spirit. In this way each of the faithful participates, by virtue of his faith, in adoption to sonship through the Spirit; but should he grow negligent and fail to sustain his faith he will become inert and benighted, deprived of Christ’s life and light. Such is the state of each of the faithful who, though a member of Christ and possessing the Spirit of Christ, fails to activate this Spirit within himself and so is stagnant, incapable of participating positively in the life of grace.

~St Gregory of Sinai.

 

December 20

Those who write and speak and who wish to build up the Church, while lacking the inspiration of the Holy Spirit, are ‘psychic’ or worldly people void of the Spirit, as St Jude observes (cf. Jude 19). Such people come under the curse which says, “Woe to those who are wise in their own sight, and esteem themselves as possessors of knowledge” (Isaiah 5:21); for they speak from themselves and it is not the Spirit of God that speaks in them (cf. Matthew 10:20). For those who speak what are simply their own thoughts before they have attained purity are deluded by the spirit of self-conceit. It is to them that Solomon refers when he says, “I knew a man who regarded himself as wise; there is more hope for a fool than for him” (Proverbs 26:12 LXX); and again, “Do not be wise in you own sight” (Proverbs 3:7).

St Paul himself endorses this when he says, “We are not qualified to form any judgment on our own account; our qualification comes from God” (2 Corinthians 3:5), and, “As men sent from God, we speak before God in the grace of Christ” (2 Corinthians 2:17).

What people say when they speak on their own account is repellent and murksome, for their words do not come from the living spring of the Spirit, but are spawned from the morass of their own heart, a bog infested with the leeches, snakes and frogs of desire, delusion and dissipation; the water of their knowledge is evil-smelling, turbid and torpid, sickening to those who drink it and filling them with nausea and disgust.

~St Gregory of Sinai

December 19

We are led and guided towards God-given humility by seven different qualities, each of which generates and complements the others: silence, humbleness in thought, in speech, in appearance, self-reproach, contrition and looking on oneself as the least of men. Silence consciously espoused gives birth to humbleness in thought. Humbleness in thought produces three further modes of humility, namely, humbleness in speech, bearing oneself in a simple and humble way, and constant self-belittlement.

These three modes give birth to contrition; this arises within us when God allows us to suffer temptations–when, that is, we are disciplined by providence and humbled by the demons. Contrition readily induces the soul to feel the lowest and least of all, and the servant of all. Contrition and looking on oneself as the least of all bring about the perfect humility that is the gift of God, a power rightly regarded as the perfection of all the virtues. It is a state in which one ascribes all one’s achievements to God.

Thus the first factor leading to humility is silence, from which humbleness of thought is born. This gives birth to the three further modes of humility. These three generate the single quality of contrition. The quality of contrition gives birth to the seventh mode, the primal humility of regarding oneself as the least of men, which is also called providential humility. Providential humility confers the true and God-given humility that is perfect and indescribable.

Primal humility comes thus: when you are abandoned, overcome, enslaved and dominated by every passion, distractive thought and evil spirit, and can find no help in doing good works, or in God, or in anything at all, so that you are ready to fall into despair, then you are humbled in everything, are filled with contrition and regard yourself as the least of all things, the slave of all, and worse even than the demons, since you are dominated and vanquished by them. This is providential humility. Once acquired, through it God bestows the ultimate humility. This is a divine power that activates and accomplishes all things. With its aid a man always sees himself as an instrument of divine power, and through it he accomplishes the miraculous works of God.

~St Gregory of Sinai

Come!

Come, look and see all the magnificent things God has done for us.

He has given us minds capable of comprehending.

This alone is astounding, and not to be taken lightly, but is reason to be awestruck.

You have been given millions upon millions of neurons, networks, synapses capable of complexities of thought; a brain of startling depth and intricacy.

A heart capable of fathomless intimacy.

 

Come, remember who you are, a being made in the image and likeness of God Himself.

The very essence of divinity is woven into your structure.

Wisdom made you a substance of light and spirit.

How wonderful is He who made you and gave you potential to live and know and have your being—able to seek your Maker, and act within His grace, to do His commandments, and to share in His unending Love.

 

Come and arise, and wake up to your calling to love as He loves, to do as He does, to be holy even as He is holy.

 

Come and be perfect, be whole, as you were intended to be from the beginning.

 

Come and be enslaved to the Master of All, casting your lot with His.

Be courageous, and come alive in the pure life of holy freedom.

 

Come out and away from your enslavement to sin.

Cast away the works of the enemy and run into the arms of Christ, your salvation and your hope.

 

Do we have reason to be overwhelmed by God’s Love?

Do we, rather, have any reason to fail to be so moved?

 

Come now to your senses once again!

Come back to yourself.

Remember and repent and return!

Come back!

 

And when you have returned.

Come Lord Jesus, come, and abide with us!

Amen.

 

~FS

The Money Giver (A Christmas Love Story):

I know a man in town who’s habit it is to carry in his wallet, money which he gives to those he meets that are in need. He rarely leaves his home without checking a special pocket in the back of his leather billfold to ensure that there is some assortment of ones, fives, tens and twenties available for those who ask.

When asked how he determines who is worthy of these special dispensations he will reply that anyone who asks him is worthy. It makes no difference their appearance, or circumstance, for who is he to judge another human being? If they are in need and he can help he sees this simply as his obligation, his opportunity, and, he would add, his benefit and blessing. “For what gift can we give that we don’t receive as much in return, to our own benefit, in the way of spiritual rewards: joy, peace, goodwill…”

It had been some time since he had crossed paths with anyone in need on the street corners or parking lot exits where one typically finds them, and he was feeling sorrow because of this, and a great need to find someone to help. So on this particular day he drove north to the Trader Joes parking lot where there is usually a man, or a woman or even a whole family waiting for someone to help them. Today he found a young man, bundled in blankets, sitting on the sidewalk in the rain, rocking back and forth and muttering unknown things to himself. He was clutching in his hands a pipe and lighter and looking up at the sky. When the man approached him and offered him the money, he barely took notice but just continued rocking back and forth and staring into the distance. He wished the young man a peaceful day and hopes for a warm bed tonight, gave him the money, and returned to his truck.

As he told it to me later, while approaching the young man, he considered how much of his money to give him, and while he doesn’t withhold money from anyone in need, he also doesn’t want his contributions to be used by others to hurt themselves. This young man clearly looked like he could choose to use the money for drugs rather than food. Perhaps he should have bought the boy food instead, as he sometimes does, but in this case he thought it better to give eleven dollars, enough for a warm meal, but not so much that it could be too harmful should the child choose to go that route. He prayed that the young man would make a wise choice with the money he had been given.

I asked him if this was the end of his adventures for the day and he replied that no, in fact there was a second part of his calculation when deciding what to give the young man: how much to hold back, to have ready to give the next person who he felt certain he would find that day. The next person would need quite a bit more, he believed, so he kept closer to eighty dollars ready in his wallet after leaving the young man.

“This is very generous,” I exclaimed.

“Don’t get the wrong impression. I am a selfish man,” he replied. “I really am, my wife has reminded me of this many times and it is true. For all the good you seem to think you see me doing here, there are plenty more occasions where I display complete disregard for anyone but myself. In fact, in truth, this is how I live most of my life. But hopefully I will change.”

He continued his story, “the next person I found a bit farther south, standing on the corner near Costco, holding a sign and clutching a crutch under each arm. His legs were badly deformed and he had trouble maneuvering in the rain, as his crutches slipped on the concrete.  As I approached him I could see he had a fighting spirit and also a gentle spirit. I was immediately impressed with him, and wanted to know more about him. I introduced myself and suggested he might have better luck up the street on the corner near the Seventy-Six gas station because there was a pull-out there where cars could get out of traffic and more easily give him money. He didn’t know the area well, and hadn’t stood asking for money in quite a while but he had sudden expenses and not enough for rent and he was in danger of losing his home. His roommate was too afraid to stand asking for money because of bad experiences with others yelling at him and throwing things at him in the past. But he didn’t mind these things, one just does what they have to do. I gave him the handful of money and he pocketed it gratefully.”

“What was the matter with his legs, did you ever find out?” I asked.

“Yes. He has cerebral palsy. His eyes are also very crossed and as he explained to me he has troubles with incontinence and therefore has to wear ‘Depends’ all the time.  And I must tell you when he confessed this I almost wept. He said it so plainly, without shame and also without any self-consciousness whatsoever. He might as well have been telling me what he had for breakfast. I can’t explain it but the simplicity of that humbled me tremendously and my admiration for him grew. ‘The body does what the body does, you just have to take care of it’ he said to me. I wish I could have conveyed the naturalness of this statement in the way he said it. It was truly tremendous, no artifice, no mannerism that would suggest any of the issues I might have, were I the one needing the diapers. I’ve heard it said that humility is just being who we are honestly, naturally. I have rarely, if ever seen a clearer example of genuine humility and it was beautiful. He then commented that in fact he had used his diaper there and needed to find a bathroom soon where he could change it for a new pair and this is why, he explained, that he kept an extra pair of pants with him and additional ‘Depends’ in the bag he carried while he asked for money on the street corner.”

“How horrible,” I exclaimed, “I feel so badly for him.”

“That’s just it. He didn’t need my pity. And he didn’t feel badly for himself either. He seemed to take all of this in stride, with a calm and peace I have only seen in animals. Have you noticed your pet, or a deer for instance when it has been injured, they don’t complain, in fact you hardly will know if your puppy has an ailment, he doesn’t tell you and he takes it all patiently. Have you noticed that? I have, and it always impresses me. Of course this man is not an animal, and I don’t want this comparison to be taken the wrong way. I mean it as high praise. He seemed to transcend the common man’s turmoils and complaints about his daily life, and bear them all, including great insult, with amazing patience and endurance. But what I wanted to tell you is that while we stood there together on the corner, I told him that I hoped he’d be able to get enough money for his rent, so that he could keep his home. And do you know what he said? He said, ‘Oh, I will. God will provide for me.’ Well, that in itself isn’t surprising, you hear that often enough, but he said it with a faith unfeigned, and as a simple statement of fact, as I was beginning to understand was his custom. Now, I hear this statement fairly often, and, in fact, I’ve said it myself many times, but he said it in a different way than I usually hear it said, not in order to convince himself, or to convince his audience at all, in fact there was absolutely no convincing needed at all. He merely said what was so, and what would happen. That’s it. He would get the money and God would provide, and there wasn’t any reason for concern. Bravo! Oh, how I admired him in almost every way! And, I envied him, unfortunately. I’m ashamed to say it, but I did envy him his faith. I wish I could have only admired him, and found inspiration by him, because envy is a nasty thing, isn’t it? I say it is a nasty sand-trap on the golf course of life, you don’t want to hit yourself into that. No, it is more like quicksand, envy is; before you know it you’re in over your head and you can lose yourself.”

“Was that it then? Did you both go your own ways? You must have had to get back to work by this time, and you had already spent quite a bit of time with this man and also the young man in the blanket,” I said.

“Well he asked to be pointed to a nearby restaurant if I knew one, as he was getting hungry and needed to sit and rest his legs. And he also asked if I knew where he could get new rubber points for the ends of his crutches as he went through those every few days and the current ones he had were worn through. I happily offered him a ride to a medical supply store I knew of just a couple miles up the road, so we drove off together.”

“Did you feel like he was using you a little by this time?” I asked.

“Not at all! And so what if he was. But no I didn’t.”

“I might have felt uncomfortable having him in my car, and also taking so much time now out of my day.”

“Yes, well, he said he trusted me, so he was comfortable getting in the truck with me. I was looking at the time though and raced through, in my mind, all of the things I still needed to do for the day, and how far behind I had already become. Could I afford to take him to get these supplies? Oh how dreadful I am sometimes. This man could barely walk, hardly had a dime to his name, has to suffer the ignominy of wearing diapers, and is clearly socially outcast in most of life’s social settings, and I’m worried about my errands. I became nauseous then, literally sick to my stomach, because I saw myself and how narrow and small I was…contrasts are terrible aren’t they, helping us to see and understand; I mean, a light is brighter at night, isn’t it, and sound travels so well through silence. Well, performing this act of caring for him was highlighting how little I do for others, most of the time. And the worst thing is even with this realization, I hardly wanted to change. I still wanted to focus on my espressos, enjoying lunch with friends, surrounding myself with luxuries and beautiful things. I didn’t want to enter into his life for very long. It scared me, and depressed me, and overwhelmed me actually.”

“That is understandable.”

“Yes, well, so we went to the medical supply store and I bought him the new rubber tips he needed for his crutches, and also new rubber handles that went over the metal posts where he gripped the crutches and a packet of ‘Depends’. And he used the bathroom at the store to change himself and then I took him to the hamburger place across the street and dropped him off so he could get a meal and then he called and arranged for a friend to come pick him up there so I could go on my way. As he got out of my truck and we said our farewells I thanked him. This seemed to take him aback and he asked why I was thanking him. I couldn’t really explain to him why, but you understand.”

“And so that was it then? A good day I’d say by any measure. You helped two people in need and had quite an adventure at the same time.”

With that, we finished our espressos, the man and I, and we agreed to meet again soon, perhaps next week, to share another coffee and maybe a new adventure or two. He paid our tab and walked out the door into the rainy evening and I also began my walk home. Thinking over the story the man had just shared with me, I hoped to find someone myself to help. I had a few bucks in my pocket. But the streets were empty as I made my way, with nobody huddled under the streetlamps hoping for change, just the falling rain flickering under the golden lamplight. As the raindrops pattered overhead, onto my umbrella, I vowed to myself that if I had the good fortune to find someone in need tomorrow, I wouldn’t overlook or pass by my opportunity to help them.

The End.

~FS

 

December 17

Faith, like active prayer, is a grace. For prayer, when activated by love through the power of the Spirit, renders true faith manifest–the faith that reveals the life of Jesus. If, then, you are aware that such faith is not at work within you, that means your faith is dead and lifeless. In fact you should not even speak of yourself as one of the ‘faithful’ if your faith is merely theoretical and is not actualized by the practice of the commandments or by the Spirit. Thus faith must be evidenced by progress in keeping the commandments, or it must be actualized and translucent in what we do. This is confirmed by St James when he says, “Show me your faith through your works and I will show you the works that I do through my faith” (cf. James 2:18).

In saying this he makes it clear that grace-inspired faith is evidenced by the keeping of the commandments, just as the commandments are actualized and made translucent by grace-inspired faith. Faith is the root of the commandments or, rather, it is the spring that feeds their growth. It has two aspects–that of confession and that of grace–though it is essentially one and indivisible.

~St Gregory of Sinai

December 16

The quickest way to ascend to the kingdom of heaven by the short ladder of the virtues is through effacing the five passions hostile to obedience, namely, disobedience, contentiousness, self-gratification, self-justification and pernicious self-conceit. For these are the limbs and organs of the recalcitrant demon that devours those who offer false obedience and consigns them to the dragon of the abyss. Disobedience is the mouth of hell; contentiousness its tongue, whetted like a sword; self-gratification its sharp teeth; self-justification it gullet; and self-conceit, that sends one to hell, is the vent that evacuates its all-devouring belly.

If through obedience you overcome the first of these–disobedience–you cut off all the rest at a stroke, and with a single swift stride attain heaven. This is the truly ineffable and inconceivable miracle wrought by our compassionate Lord: that through a single virtue, or rather, a single commandment, we can ascend straightway to heaven, just as through a single act of disobedience we have descended and continue to descend into hell.

~St Gregory of Sinai