January 8

Stillness, which is the basis of the soul’s purification, makes the observance of the commandments relatively painless. “Flee”, it has been said,”keep silence, be still, for herein lie the roots of sinlessness”. Again it has been said: ‘Flee men and you will be saved.’ For human society does not permit the intellect to perceive either its own faults or the wiles of the demons, so as to guard itself against them. Nor, on the other hand, does it allow the intellect to perceive God’s providence and bounty, so as to acquire in this way knowledge of God and humility.

~St Peter of Damaskos

Bickering Over A Game of Chess

I sat to play the devil in a game of chess,

what a fool.

 

He gave me the first move,

playing the gentleman.

 

I stepped out in hope,

then paused.

 

He countered with desire,

for a meaningless thing.

 

Too easy I thought,

and made my second move.

 

He responded with pungent memory

of bittersweet misdeeds.

 

Cunning, but my repentance

took his pawn.

 

He then cornered me,

with crippling despair.

 

And in three quick moves he’d conquered me:

lured out with desires,

baited by self-satisfaction,

and toppled by unguarded memory and emotion.

 

I surveyed our game, which I’d lost before,

searching out his stratagem and trickery.

 

“But I notice you have no king.”

I said to my opponent.

 

“I need no king, I rule myself.”

He replied with a sneer.

 

“But you’ve lost before you’ve started,

playing chess without a King.”

 

“And where’s your King,

of empty promises and no return?”

 

When the devil is attacking,

I’m at a loss of what to say.

 

So I prayed for a reply,

that would make him go away.

 

He leaned across the table,

and with his sneery, grimy smile—

 

He repeated his pointed question,

then leaned back self-satisfied.

 

“Have you forgotten my King rose again,

appearing to five-hundred in plain view?

 

There’s nothing empty in His promises,

we both know that this is true.

 

He will be coming back again,

and when that time has come—

 

This chess match for my soul will end,

and with it, so will you.”

 

He flashed a fearful, wicked glance,

in malice, moved his first, cruel pawn.

 

And with a renewed violence,

He announced the game was on.

 

~FS

Paths of Desire (part 19)

I’d now like to share the period in my life that is the most seminal, and life-changing; but also the most unusual, and in some respects difficult to understand. I say that it was seminal and life-changing because, through this period, I was brought fully and clearly back into the Christian faith, from out of the spiritual confusion that I had traveled for many years; the pleasant, but vacuous new-age spiritual buffet I had indulged myself was replaced, and I was given instead the simple bread of life—a less flashy and less trendy meal, but a much more fulfilling one.

However, the path taken to reach this goal was not common, and I expect some readers will find some parts of my story misguided, and baffling, or maybe even delusional at times. But, hopefully, at the very least, you will agree that the ends justify the means. I certainly feel this way. Becoming firmly and forever Christian because of this journey; any difficulty, trouble or suffering I endured along the way is a small price to pay.

It may help you, as you read these next chapters, to not take things too seriously, and even if things do take serious turns, to take these with a grain of salt; since this is exactly how I approached it while living it. It helped me to trust God every step of the way, to hold to faith and hope, and to refrain from quick judgements. By keeping open to each step, and each experience I allowed myself to glean the truth in the midst of the challenge and to find the pearls of wisdom and transformation where they could be found. By staying with the process and not running away from it—though it would push every button I had, would require laying down my pride and many other things to which I was attached—I was able to confront my fears and overcome them, and choose love in place of fear, faith in place of doubt, and light in the face of darkness.

After graduating from university in June 1993, I sold or gave everything I owned away and joined a spiritual community. My possessions were not very great, so it wasn’t as difficult as it might have been for someone with more wealth. Still, it was very liberating as I gave away my prized leather jacket and racing bicycle as well as an extensive personal library, and an admirable record collection. Perhaps the most difficult to part with however, were all of my journals, and every photograph or sentimental attachment. With the exception of some clothing, my sleeping bag and a toothbrush, I shed every other possession. My trusty Toyota pickup I gave for the collective use of our community.

I remember hearing a story as a child, of a family friend who had given all his possessions away. I admired and was inspired by him, so when this opportunity presented itself I was excited to follow in his footsteps. Pulling ‘my’ truck up to the landfill, and tossing all of my trophies and ribbons from soccer and track out the back was a strange thrill; and when I swept the last remnants of my childhood possessions off the tailgate, I felt renewed.

Our community was never large, though a large number of people came and went for brief stays with us over the years, but when we first began it was extremely small. There were myself, another young man, R., a young lady, K. and our spiritual master, MD.

I had met MD four years prior to becoming his disciple and joining his fledgling community. We met at my mother’s new home. She had recently remarried and they hired MD to design and install the new landscaping for their home. We immediately became friends, and occasionally, over subsequent years I worked for him part-time doing landscaping. He was about twelve years older than me and had a quick wit and intelligence unlike anyone I had met before. He also shared my love for travel and adventure; and he had a wealth of experiences that intrigued me. During the first couple years of our friendship he often discussed a plan to form a company that would create Sacred Gardens for clients around the world; these would be healing gardens that would tap into the natural power centers of the earth using crystals arranged in rings, pyramids that enhance plant growth and promote healing and other structures of this nature. I didn’t know anything about this sort of thing but it was fascinating, and the idea of traveling around the world together building such interesting projects excited me tremendously. Of the projects I had already see him design and build it didn’t seem that far-fetched that he could make this happen; he had a great eye for design, and he was good at business and marketing.

As the years went by he began to teach a form of kinesiology to me. It was intended to enable a person to achieve freedom within themselves by clearing away mental or emotional issues that were causing the individual problems. The idea was that it could help a person make spiritual advances and achieve greater spiritual health and wholeness. From my experience it seemed to do just that, and it was fun. I had a great time working on this with him and feeling like I was making progress.

In addition to his other abilities and gifts, MD was a lot of fun to be around. He was hilarious, and there was never a dull moment around him. So whatever we were doing it was almost always guaranteed to be interesting, and funny as well. In the early 1990s I lost track of him for about a year but then one day I ran into him at a café in Sebastopol, CA. He was different, something seemed more detached and aloof about him and he was more intense in some way. I had touched his shoulder to say hello and he turned quickly and warned me not to touch him because he was in the midst of a spiritual transformation. His sharp clear blue eyes seemed to penetrate through me and I took a step back. We spoke again later and he gave me a book to read, Autobiography of a Yogi by Paramahansa Yogananda.

Hinduism was the context of my early explorations into the spiritual life with MD. He had studied with Master Subramuniya in Hawaii and was knowledgeable about yogic philosophies and practices. The book he gave me was a primer into this world of yogis, to help me understand devotion, higher spiritual practices, and the master-disciple relationship, among other things. I never would have imagined at the time that some four years later, after beginning on this path so solidly enmeshed in a Hindu context that I would emerge solidly Christian.

Enantiodromia is a Greek word that literally means: opposite running course, and is used to describe a phenomena of going in one direction and ending up with its opposite; that when we pursue a course of action, or a mental or emotional goal with devotion and extreme focus there is a tendency to end up with its opposite. While Hinduism and Christianity are not opposites, they are very far apart, and as I look back on this period in my life, either consciously, as MD intended, or unconsciously, by a God-guided plan, he met me where I was in my life, walked alongside me, and slowly but inexorably guided me one hundred and eighty degrees about face, into a completely different direction, an opposite path to the one I believed that I was on.

(to be continued)

~FS

January 4

Briefly, we may say that in the nature of things, if someone wants to be saved, no person and no time, place or occupation can prevent him. He must not, however, act contrary to the objective that he has in view, but must with discrimination refer every thought to the divine purpose.

Things do not happen out of necessity: they depend upon the person through whom they happen. We do not sin against our will, but we first assent to an evil thought and so fall into captivity. Then the thought itself carries the captive forcibly and against his wishes into sin. The same is true of sins that occur through ignorance: they arise from sins consciously committed. For unless a man is drunk with either wine or desire, he is not unaware of what he is doing; but such drunkenness obscures the intellect and so it falls and dies as a result.

Yet that death has not come about inexplicably: it has been unwittingly induced by the drunkenness to which we consciously assented. We will find many instances, especially in our thoughts, where we fall from what is within our control to what is outside it, and from what we are consciously aware of to what is unwitting. But because the first appears unimportant and attractive, we slip unintentionally and unawares into the second. Yet if from the start we had wanted to keep the commandments and to remain as we were when baptized, we would not have fallen into so many sins or have needed the trials and tribulations of repentance.

~St Peter of Damaskos

I Wish I Were A Talking Squirrel

I read about a peony spending its whole day giving fragrance to the wind,

And I thought to myself, I’d like to be a peony.

 

Then I saw three ducks taking flight and leaving ripples on a lake,

And I wished in my heart, I were a lake.

 

Then I heard a squirrel chattering from high overhead upon a limb,

And I wondered, what would I say if I were him—

 

Would I wish I were an acorn?

Or when I looked into the sky, would I long to be a passing cloud?

 

Might I wish to be the oak I’m perched on,

or to be whisked far beyond the ground?

 

Imagine spending your whole day giving fragrance to the wind—

And still having a place to call home at night.

 

I spend my days doing the business of making a living,

Because living like a peony is a riddle I cannot solve.

 

If I were a lake I would be homeless,

Because a lake has no home.

 

And if I were a talking squirrel,

I’d be richer than my wildest dreams—

 

And then I could spend my days giving fragrance to the wind.

 

 

 

 

~FS

 

January 2

Man stands at the crossroads between righteousness and sin, and chooses whichever path he wishes. But after that, the path which he has chosen to follow, and the guides assigned to it, whether angels and saints or demons and sinners, will lead him to the end of it, even if he has no wish to go there. The good guides lead him toward God and the kingdom of heaven, the evil guides toward the devil and agelong punishment. But nothing and no one is to blame for his destruction except his own free will. For God is the God of salvation, bestowing on us, along with being and well-being, the knowledge and strength that we cannot have without the grace of God. Not even the devil can destroy a man, compelling him to choose wrongly, or reducing him to impotence or enforced ignorance, or anything else: he can only suggest evil to him.

~St Peter of Damaskos

January 1

We do not all receive blessings in the same way. Some, on receiving the fire of the Lord, that is, His word, put it into practice and so become softer of heart, like wax, while others through laziness become harder than clay and altogether stone-like. And no one compels us to receive these blessings in different ways. It is as with the sun whose rays illumine all the world: the person who wants to see it can do so, while the person who does not want to see it is not forced to, so that he alone is to blame for his light-less condition. For God made both the sun and man’s eyes, but how man uses them depends on himself. Similarly, then, God irradiates knowledge to all and at the same time He gives us faith as an eye through which we can perceive it.

~St Peter of Damaskos

December 31

This is the beginning of our salvation; by our free choice we abandon our own wishes and thoughts and do what God wishes and thinks. If we succeed in doing this, there is no object, no activity or place in the whole of creation that can prevent us from becoming what God from the beginning has wished us to be: that is to say, according to His image and likeness, gods by adoption through grace, dispassionate, just, good and wise, whether we are rich or poor, married or unmarried, in authority and free or under obedience and in bondage–in short, whatever our time, place or activity. That is why, alike before the Law, under the Law and under grace, there have been many righteous men–men who preferred the knowledge of God and His will to their own thoughts and wishes. Yet there were also many who have perished in these same times and in the same circumstances, because they preferred their own thoughts and wishes to those of God.

~St Peter of Damaskos