The divine Logos of God the Father is mystically present in each of His commandments. God the Father is by nature present entirely and without division in His entire divine Logos (Christ). Thus, he who receives a divine commandment and carries it out receives the Logos of God who is in it; and he who receives the Logos through the commandments also receives through Him the Father who is by nature present in Him, and the Spirit who likewise is by nature in Him. ‘I tell you truly, he that receives whomever I send receives Me; and he that receives Me receives Him that sent Me’ (John 13:20). In this way, he who receives a commandment and carries it out receives mystically the Holy Trinity….
So long as we only see the Logos of God as embodied multifariously (variously) in symbols in the letter of Holy Scripture, we have not yet achieved spiritual insight into the incorporeal, simple, single and unique Father as He exists in the incorporeal, simple, single and unique Son, according to the saying, ‘He who has seen Me has seen the Father…and I am in the Father and the Father in Me’ (John 14:9-10). We need much knowledge so that, having first penetrated the veils of the sayings which cover the Logos, we may with a naked intellect see–in so far as men can-the pure Logos, as He exists in Himself, clearly showing us the Father in Himself. Hence a person who seeks God with true devotion should not be dominated by the literal text, lest he unwittingly receives not God but things appertaining to God; that is, lest he feel a dangerous affection for the words of Scripture instead of for the Logos (Christ). For the Logos eludes the intellect which supposes that it has grasped the incorporeal Logos by means of His outer garments, like the Egyptian woman who seized hold of Joseph’s garments instead of Joseph himself (Genesis 39:7-13), or like the ancients who were content merely with the beauty of visible things and mistakenly worshiped the creation instead of the Creator (Romans 1:25).
~St Maximos the Confessor