July 10

He who does not envy the spiritually mature and is merciful to the wicked has attained an equal love for all….

Spiritual commerce consists in being detached equally from the pleasures and the pains of this life for the sake of the blessings held in store….

To each virtue there is an opposing vice; hence the wicked take vices for virtues.

                              ~St Thalassios the Libyan

July 9

He who stands in awe of God searches for the divine principles that God has implanted in creation; the lover of truth finds them.

Rightly motivated, the intellect will find the truth; but motivated by passion it will miss the mark….

Only spiritual conversation is beneficial; it is better to preserve stillness than to indulge in any other kind.

                          ~St Thalassios the Libyan

July 8

Guard yourself from hatred and dissipation, and you will not be impeded at the time of prayer….

Stillness, prayer, love and self-control are a four-horsed chariot bearing the intellect (nous) to heaven….

Our Lord and God is Jesus Christ, and the intellect (nous) that follows Him will not remain in darkness (John 12:46).

                                      ~St Thalassios the Libyan

July 7

A man keeps his soul undefiled before God if he compels his mind to meditate only on God and His supreme goodness, makes his thought a true interpreter and exponent of this goodness, and teaches his senses to form holy images of the visible world and all the things in it, and to convey to the soul the magnificence of the inner principles lying within all things.
                                                                  ~St Maximos the Confessor

An all-embracing and intense longing for God binds those who experience it both to God and to one another….

Love alone harmoniously joins all created things with God and with each other.

                                    ~St Thalassios the Libyan

July 6

God is the origin, intermediary state and consummation of all created things, but as acting upon things and not as acted upon, which is also the case where everything else we call Him is concerned. He is origin as Creator, intermediary state as provident ruler, and consummation as final end. For, as Scripture says, “All things are from Him and through Him, and have Him as their goal” (Romans 11:36)….

God, it is said, is the Sun of righteousness (Malachi 4:2), and the rays of His supernal goodness shine down on all men alike. The soul is wax if it cleaves to God, but clay if it cleaves to matter. Which it does depends upon its own will and purpose. Clay hardens in the sun, while wax grows soft. Similarly, every soul that, despite God’s admonitions, deliberately cleaves to the material world, hardens like clay and drives itself to destruction, just as Pharoah did (Exodus 7:13). But every soul that cleaves to God is softened like wax and, receiving the impress and stamp of divine realities, it becomes ‘in the spirit the dwelling place of God’ (Ephesians 2:22).

                                               ~St Maximos the Confessor

July 5

There are four principal ways in which God abandons us. The first is the way of the divine dispensation, so that through our apparent abandonment others who are abandoned may be saved. Our Lord is an example of this (Matthew 27:46). The second is the way of trial and testing, as in the case of Job and Joseph; for it made Job a pillar of courage and Joseph a pillar of self-restraint (Genesis 39:8). The third is the way of fatherly correction, as in the case of St Paul, so that by being humble he might preserve the superabundance of grace (2 Corinthians 12:7). The fourth is the way of rejection, as in the case of the Jews, so that by being punished they might be brought to repentance. These are all ways of salvation, full of divine blessing and wisdom….

‘A faithful friend is a strong defense’; for when things are going well with you, he is a good counselor and a sympathetic collaborator, while when things are going badly, he is the truest of helpers and a most compassionate supporter.

                                                      ~St Maximos the Confessor

July 4

Disgrace, injury, slander either against one’s faith or one’s manner of life, beatings, blows and so on — these are the things which dissolve love, whether they happen to oneself or to any of one’s relatives or friends. He who loses his love because of these things has not yet understood the purpose of Christ’s commandments….

When the demons see that we scorn the things of this world in order not to hate men on account of such things, and so to fall away from love; then they incite slanders against us.

In this way they hope that, unable to contain our resentment, we will be provoked into hating those who slander us….

The friends of Christ love all truly but are not themselves loved by all; the friends of the world neither love all nor are loved by all. The friends of Christ persevere in love to the end; the friends of the world persevere only until they fall out with each other over some worldly thing.

                                                      ~St Maximos the Confessor

July 3

Cleanse your intellect from anger, rancor, and shameful thoughts, and you will be able to perceive the indwelling of Christ….

God, who has promised you eternal blessings (Titus 1:2) and has given you the pledge of the Spirit in your hearts (2 Corinthians 1:22), has commanded you to pay attention to how you live, so that the inner man may be freed from the passions and begin here and now to enjoy these blessings….

Strive as hard as you can to love every man. If you cannot yet do this, at least do not hate anybody. But even this is beyond your power unless you scorn worldly things.

                                                                ~St Maximos the Confessor

July 1

If, as St Paul says, Christ dwells in our hearts through faith (Ephesians 3:17), and all the treasures of wisdom and spiritual knowledge are hidden in Him (Colossians 2:3), then all the treasures of wisdom and spiritual knowledge are hidden in our hearts. They are revealed to the heart in proportion to our purification by means of the commandments….

This is the treasure hidden in the field of your heart (Matthew 13:44), which you have not yet found because of your laziness. Had you found it, you would have sold everything and bought that field. But now you have abandoned that field and give all your attention to the land nearby, where there is nothing but thorns and thistles….

It is for this reason that the Savior says, ‘Blessed are the pure in heart, for they shall see God’ (Matthew 5:8): for He is hidden in the hearts of those who believe in Him. They shall see Him and the riches that are in Him when they have purified themselves through love and self-control; and the greater their purity, the more they will see.

                            ~St Maximos the Confessor